Umkhosi waseNtwasahlobo waqala emisebenzini yokukhulekela onkulunkulu namadlozi ekuqaleni nasekupheleni konyaka ezikhathini zasendulo.Inomlando weminyaka engaphezu kuka-4,000.Ezikhathini zasendulo, abantu babeqhuba imisebenzi yemihlatshelo ekuqaleni konyaka omusha ngemva kokuphela komsebenzi wasepulazini wonyaka owodwa ubudala, ukuhlonipha onkulunkulu bezulu nomhlaba, umusa wamadlozi, ukuxosha imimoya emibi, funa izibusiso ukhulekele unyaka omusha.Isiko lomkhosi wakuqala lalibonisa umoya wabantu basendulo wokukhulekela imvelo, ukuzwana phakathi komuntu nemvelo, ukuphishekela isiphetho ngokuhlakanipha, nokuhlanganisa umsuka nokucabanga komthombo.
Umkhosi Wasentwasahlobo ungumkhosi wendabuko onesizotha kakhulu wesizwe samaShayina.Ayihlanganisi nje kuphela izinkolelo zemibono, izinhloso kanye nezifiso, ukuzijabulisa kwempilo kanye nesayikholoji yezamasiko yesizwe saseShayina, kodwa futhi nombukiso wesitayela se-carnival wezibusiso, ukusiza ezinhlekeleleni, ukudla nokuzijabulisa.
Phakathi noMkhosi Wasentwasahlobo, kwenziwa imisebenzi ehlukahlukene yoNyaka Omusha WamaLunar ezweni lonke.Ngenxa yamasiko esifunda ahlukene, kunomehluko kokuqukethwe kwamasiko noma imininingwane, enezici zesifunda eziqinile.Imisebenzi yokugubha phakathi noMkhosi waseNtwasahlobo inothe ngokwedlulele futhi ihlukahlukene, okuhlanganisa ukudansa kwengonyama, umbala ontantayo, umdanso kadrako, onkulunkulu abazulazulayo, imibukiso yasethempelini, ukuthenga emigwaqweni yezimbali, ukubuka izibani, izinsimbi nezigubhu, amafulege e-vernier, iziqhumane ezivuthayo, ukuthandazela izibusiso, kanye nemikhosi yasentwasahlobo, kanye nokuhamba ngezinti, ukugijima isikebhe esomile, ukusonta i-Yangko nokunye.Phakathi noMkhosi Wasentwasahlobo, kunezindawo eziningi ezinjengokunamathela kuSuku Lonyaka Omusha, ukugcina unyaka, ukudla isidlo sakusihlwa seqembu, nokukhokha imikhonzo kaNcibijane.Amasiko esintu oMkhosi Wasentwasahlobo ahlukene ngesimo futhi anothile ngokuqukethwe, futhi awumbukiso ogxilile wengqikithi yempilo namasiko esizwe samaShayina.
Isikhathi sokuthumela: Jan-28-2022